Refuting the Watchtower
Comments and Responses Welcome

If you would like to offer supplemental comments or a rebuttal to the analysis presented here, feel free to
drop me a note. Be aware that by sending an email response,
you are giving implied consent for me to publish it on this site if I so choose.
All email will be read and considered. The inclusion or exclusion of
any email is at my discretion. I will make one promise to you right
now. If I choose to include your response on a supplemental page, I
will include your original note in full, without altering it.
Introduction

The
intent behind this page is to provide a comprehensive response to the
arguments presented by Jehovah's Witnesses (referred to as JWs) against
the Trinity. I'm only just starting, so there's little here yet. I ask
your patience while I prepare the defense.

I'll
be creating several pages for this as time goes on. We will have
verse-by-verse and topic-by-topic answers and eventually a positive
presentation of the Trinity. However, my recommendation for you is not
to wait until I'm done here. There is a tremendous amount of literature
on various aspects of the Trinity. The best book I've found on the
doctrine as a whole is
The Trinity--Evidence and Issues by Dr. Robert Morey. This book is a serious, and I do mean
serious,
examination of the Trinity. It is a challenging work that you will use
and benefit from for years to come. Dr. Morey provides a sound and
thorough presentation of the Trinity. He also devotes a sizable section
of the book examining the arguments of those who deny the Trinity. His
analysis of their arguments is devastating.
Defining the Trinity

Let's begin with some
brief definitions of the Trinity.
Trinity. The term designating one God in three
persons. Although not itself a biblical term, "the Trinity" has been
found a convenient designation for the one God self-revealed in
Scripture as the Father, Son, and Holy Spirit. It signifies that within
the one essence of the Godhead we have to distinguish three "persons"
who are neither three gods on the one side, nor three parts or modes of
God on the other, but coequally and coeternally God. (Evangelical Dictionary of Theology, Walter Elwell--Editor, p.1112)
We may define the doctrine of the Trinity as follows: God eternally exists as three persons, Father, Son, and Holy Spirit, and each person is fully God, and there is one God. (Systematic Theology, Wayne Grudem, p.226)

Please
note that these are brief definitions. They are not full statements or
defenses in themselves. Many aspects of these definitions need to be
expanded upon (and will be, Lord willing). At the very least, they
provide you with a point of reference indicating where I'm coming from.
Jumping right into the defense of the Trinity without providing some
definition seemed to me to be rash.
Why Respond to Jehovah's Witnesses?

Why
bother with the JWs? Why should we spend a significant amount of time
and effort to defend the Trinity against attacks from the Watchtower?
In his book on the Trinity, Millard Erickson gives this analysis:
The other major source (of doctrinal challenges to the
Trinity) is the Christian sects, especially Jehovah's Witnesses, who
vehemently reject the biblical doctrine of the Trinity. Frequently,
Jehovah's Witnesses especially target relatively new converts of
orthodox Christianity as their prospects, initially stressing those
points of agreement that the two groups hold. When combined with the
zealous approach generally characterizing the outreach efforts of this
group, the movement constitutes a genuine challenge and threat to
orthodoxy. (God in Three Persons, Millard Erickson, p.24)

I
agree with Erickson. The Watchtower does present a "genuine challenge"
and should be taken seriously. That is precisely what I will endeavor
to do here, take them seriously and answer them honestly and
appropriately.
Respond to What?

When
we consider the vast array of publications produced by the Watchtower,
which one should we examine first? It makes sense to devote my time
initially to their most focused collection of challenges to the Trinity,
namely the 1989 Watchtower publication,
Should You Believe in the Trinity?--Is Jesus Christ the Almighty God?
(referred to as SYBT.) SYBT has proven to be very popular with the
Jehovah's Witnesses. Therefore, responding to SYBT will identify the
main arguments currently in use by JWs in general.
Click here to go to this booklet on the Watchtower's site.
I will also be addressing some of the websites maintained by active
Jehovah's Witnesses. While these "independent" sites cannot be taken as
representing the official Watchtower position, the webmasters for these
sites are very active and visible in presenting their understanding of
Watchtower dogma and attacking Christian doctrine. The subtlety of
their presentations require close, careful examination.

That
the Watchtower misunderstands and misrepresents the Trinity is evident
quite early in SYBT. On page 2, the third question SYBT asks indicates a
fundamental error in the way it will challenge the Trinity. It says,
"Is Jesus Christ the Almighty God and
part of the Trinity?"
(emphasis added) If you recall the definition of the Trinity I provided
above, the Trinity is NOT composed of "parts". The theological term
Trinity
"signifies that within the one essence of the Godhead we have to
distinguish three "persons" who are neither three gods on the one side,
nor three parts or modes of God on the other, but coequally and coeternally God. (
Evangelical Dictionary of Theology,
Walter Elwell--Editor, p.1112) SYBT repeats this question several
times. We will deal with this error and others like it in our detailed
refutation by topic.
The Word "Trinity"--Why Use It?

The
word
"Trinity" is not found anywhere in the Bible. Is this fact, in itself,
enough to end the discussion right here? Of course not.
Both Christians and Jehovah's Witnesses use words all the time which are not found anywhere in the Bible. "JWs, is the word 'theocracy' found anywhere in the Bible?" No, but you still use the
word "theocracy", don't you? Why? It is what could be called
theological shorthand.
Theocracy is a term loaded with meaning and significance for Jehovah's
Witnesses. Using theological shorthand like this is a common, everyday
occurrence that should not shock or confuse a Christian or JW. It lets
you speak meaningfully to those around you without going through the
labor of giving the full definition of "theocracy" every time you
mention it. So it is with our use of the word "Trinity". While the
word itself is not found in the Scriptures, it encompasses and
incorporates a huge amount of Biblical data. So let's not get thrown
off the tracks of the discussion by the simple fact that the word
"Trinity" is theological shorthand used by Christians to communicate
their understanding concisely. Both Christians and JWs use non-biblical
words to describe biblical ideas. So let's move on and consider how
the depth of the doctrine of the Trinity will impact the way we approach
the topic.
Streams, Rivers, and the Great Ocean of the Trinity

This fact that the word Trinity is theological shorthand highlights a weakness in "verse by verse" discussion with JWs. Any
single verse will not contain
in itself
all of the data needed to define or defend the full theological
doctrine of the Trinity. But this does not overturn the Trinity. Nor
does it make the Trinity fall under the label "unbiblical". To
illustrate the biblical nature of the Trinity, let's use a word picture
of streams, rivers, and the ocean. Individual verses pertaining to the
Trinity are like small streams. These specific verses flow together
into larger concepts, which can be pictured as rivers fed by the streams
of verses. These conceptual rivers then flow into the great ocean of
the Trinity. Is the ocean found in a stream? in a river? No, all of the
streams and rivers flow together into the ocean. Now, this
is
an illustration and no illustration is perfect. But I still think it is
a helpful way to relate individual verses to the very broad doctrine of
the Trinity.
Where to Start: the Beach or the Mountains?

Continuing
to soak in this watery illustration, you might wonder where we should
begin our investigation. Do we start in the mountains, entirely
ignorant of the ocean, and by tracing our way from a particular stream,
to a river, we finally arrive at the ocean? Or should we start with
prime beachfront property? Gazing out upon the ocean, we could ask
ourselves, "What must be true in order for this beautiful ocean to exist
in the way that it exists?" The first method--starting from the
mountaintop--would be approaching the Trinity using the "inductive"
method, meaning that from observing particular specific details, a
general conclusion is drawn. The second approach--starting at the ocean
and working your way back--is known as the "deductive" method.
Approaching the Trinity deductively means that you ask the question,
"What must be true in order for the Trinity to be what the Trinity is?"
Huh?? What's This Inductive-Deductive Stuff About?

Don't
dismiss this discussion simply on the basis of terms which might be
unfamiliar to you. While the terms themselves might be unfamiliar,
I guarantee that you use both induction and deduction every single day.
How can I be sure? Let me explain. Induction is the process of
observing particular details and noting that the outcome is consistent.
Based on this repeatability, induction concludes that to repeat those
details again will, in all likelihood, give the same result. This
sounds a lot like scientific experiments, doesn't it? That's not by
chance. The inductive method of reasoning is also known as the
"scientific method". To use an illustration you will be familiar with,
let's think about playing catch with a ball. Why do you only bring one
ball to the game? Every time you play catch,
you are using
inductive reasoning. How? Based on your previous experiences playing
catch, you expect the ball to come back to earth after you throw it. In
all probability it
will come back to earth. You're expectation that the ball will return to earth is built on inductive reasoning.

You
use deductive reasoning every day, too. For example, you walk into
your living room, see the TV set on and no one in the room. You ask,
"Who left the room without turning off the TV?" You observed the
conclusion (TV on in empty room) and built the premises which
necessarily result in the conclusion you just observed. So you see,
this discussion of induction and deduction is not philosophical
mumbo-jumbo or speculation. These are things you use every day.
Additional helpful instruction can be found in Chapter 1 of Morey's book
on the Trinity.
My Approach Primarily Deductive

I
will be attempting to frame my defense of the Trinity primarily from a
deductive viewpoint. The Triune God is the "given" from which I work.
Throughout this analysis I will be asking, "What must be, in order for
what is to be what it is?"
Watchtower's View of Father, Son, and Holy Spirit

Since
we provided a definition for the Trinity, it would be appropriate to
get the Watchtower's definition. On page 3 of SYBT under the heading
Should You Believe It?,
the Watchtower gives a brief summary of their view on the Trinity.
Acknowledging that it is a brief statement, it is quite helpful because
it quickly highlights what the Watchtower holds as essential in their
view of God. It reads as follows:
Others, however, say that the Trinity doctrine is false,
that Almighty God stands alone as a separate, eternal, and all-powerful
being. They say that Jesus in his prehuman existence was, like the
angels, a separate spirit person created by God, and for this reason he
must have had a beginning. They teach that Jesus has never been
Almighty God's equal in any sense; he has always been subject to God and
still is. They also believe that the holy ghost is not a person but
God's spirit, his active force. (SYBT, page 3)
Truth, the Glory of God, and Scripture

We
will respond to the preceding Watchtower statement in detail in the
topic-by-topic section, which is still under construction. But even if
our response is not done yet, it is my goal to fairly and accurately
present the Watchtower's position. To not do so would be irresponsible
or dishonest. I serve the God of truth, therefore to honor Him I must
strive to be truthful in all things, including honestly presenting the
views I disagree with.

My motive in putting this analysis together is
not
to win an argument. My motive is to honor God. It is my sincere
desire to display and defend the truth to the best of my ability, not
leaning on my own strength or the wisdom of men, but resting in the
grace of my Lord and my God who has called me to this good work. (Eph
2:4-10) It is my hope that God would use this study to glorify Himself
in all His Triune glory.

The foundation of this analysis is God's inspired, inerrant, and infallible word.
All Scripture is inspired by God and profitable for
teaching, for reproof, for correction, for training in righteousness;
that the man of God may be adequate, equipped for every good work. (2
Timothy 3:16,17; NASB)
From: http://www.jude3.info/trinity.htm
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